Emily Dickinsons A Certain Slant of Light Analysis Essay

1 Emily Dickinson’s â€Å"There’s a certain Slant of light† In her poem, There’s a certain Slant of light, Emily Dickinson uses metaphors and imagery to convey the feeling of solemnity and despair at winter’s twilight. The slanted light that she sees, is a metaphor for her battle with depression. Anyone who is familiar with Dickinson’s background will have a better understanding of what she is trying to say in this poem. Dickinson was known as a recluse and spent most of her life isolated from the outside world. The few people that she did come in contact with over the years are said to have had a major impact on her poetry. Although, her main muse of her work seems to be despair and internal conflict.†¦show more content†¦If we’re feeling down, like the speaker of this poem, we see the world as how we feel inside; things look unpleasant, and grey and dismal. We’re unable to see a ray of hope that is coming through the window in the form of sunshine. In the fourth stanza, when death, or â€Å"itâ €  as the speaker calls it, comes everything listens. When someone dies, those still on this earth sometimes experience stillness in nature, as if the world is on hold and listening to us. In Dickinson’s poem the stillness comes from the slant of light, and the landscape and shadows listen and figuratively hold their breath. The landscape and shadows are personified in this stanza. The capitalization of â€Å"Landscape† and â€Å"Shadows† gives the impression that the speaker is referring to someone she knows. The mood here changes quite a bit compared to the first three stanzas of this poem. You get a sense of anticipation instead of despair, and the oppression that the speaker has felt has lifted and now she’s feeling light and maybe some what alluring. In the final two lines of the poem, the poet uses sort of a morbid imagery. â€Å"When it goes, ‘tis like the Distance, On the look of Death.† (15-16) Dead people have a distant look to t hem since the life in their being is gone somewhere else. We also see the exit of winter light at the end of the day in the same distant way we might see some deaths. Death isShow MoreRelatedBibliography Relation to Analysis of Emily Dickinson ´s Writings2048 Words   |  8 Pages Anderson, Paul W. The Metaphysical Mirth of Emily Dickinson. Georgia Review 20.1 Spring 1966): 72-83. Rpt. in Nineteenth-Century Literature Criticism. Ed. Jessica Bomarito and Russel Whitaker. Vol. 171. Detroit: Gale, 2006. Literature Resource Center. Web. 14 Feb. 2014. Anderson accomplishes the discernment of Dickinson’s poems and their allusions to many classic myths. He denotes the figurative language that Dickinson utilizes in her poetry to relate to her themes. With these key elements inRead MoreEmily Dickinson’s Themes, Language, and Technique Essay1886 Words   |  8 PagesWhen a reader hears the name Emily Dickinson, they think about a female who wrote poetry that has been well known for years and years. Little do they know that Emily Dickinson founded American Literature, and started a whole revolution of poetry. The technique Dickinson used to write her poetry was never before seen and was the cornerstone of her writings. Major themes, Figurative Language, and Literary Technique used by Emily Dickinson were all of her characteristics of her towering achievement

The Historical History Of American Psychology Essay

The historical underpinnings of American psychology came by way of Francis Bacon and John Stuart Mill philosophy, Charles Darwin evolutionary biology, Chauncey Wright evolutionary psychology, and Wilhelm Wundt volunteer psychology generally (Green, 2009; Wright, 1873). From these philosophical and biological contributors came two major schools of American psychology, namely structuralism and functionalism (Green, 2009; Caldwell, 1899; biological terms; see Boucher, 2015, pp. 384-385), which emerged as competitors of thought on how to describe and explain the human mind and behavior specifically (Angell, 1907; Caldwell, 1899; Green, 2009; Green, Feinerer, Burman, 2013). The conceptual reality of this debate between the two schools is foundational and must be understood in order to build the proper picture of how American psychology has established itself as a â€Å"marker† by which America, and I proffer, the world evaluates psychology as a whole. It is in this historical cont ext where the soil was cultivated for the planting of these two schools and how each one takes root, flourishes, and how they both eventually find a reticent subjugation to modern forms of psychological preeminence. Therefore, this paper will discuss the historical nature and foundational construct of structuralism, functionalism, and the process of change for American psychology to be where it is today. Structuralism developed as the first American school of psychology and some of the conceptualShow MoreRelatedHistorical Perspectives of Abnormal Psychology1320 Words   |  6 PagesHistorical Perspectives of Abnormal Psychology Susan Hardin University of Phoenix Abnormal Psychology PSY/410 Krisit Lane, Ph.D. October 25, 2011 Historical Perspectives of Abnormal Psychology Historical perspectives of abnormal psychology sounds complicated, mainly due to the differing definitions, or interpretations, of what is considered abnormal. Identifying someone at work or in a social situation who appears to be behaving abnormally is easier to spot than it is to define theRead MoreHistorical Reference Of Social Psychology1169 Words   |  5 Pages Historical Reference of Social Psychology Social psychology uses scientific methods to understand how people’s opinions and behaviors are influenced by the actual presence or the implied presence of others. Social psychology is an integrative field that builds the gap between psychology and sociology. Sociology, on the other hand, is the scientific study of human behavior. In addition, social psychology is a comparatively new field that originated in the early 20th century. In 1954 Gordon AllportRead MoreStructuralism And Functionalism Of American Psychology Essay1154 Words   |  5 PagesDescription This lecture podcast discussing structuralism and functionalism in the development of American psychology must have a road map for how I will chart this brief course through such a brilliant history with characters as large as Lady Liberty. Therefore, I will begin by discussing the historical nature and foundational construct of structuralism, functionalism, the process of change for American psychology to be where it is today, and finish with a summary. I will also make available the paper andRead MoreImportant Women Of History Of Psychology1460 Words   |  6 Pages Important Women in the History of Psychology Claudia Barrows University of the Incarnate Word History of Psychology PSYC 4331 cmfuente@stduent.uiwtx.edu Roxanne Mayorga Summer I 2016 Abstract When we study the history of psychology one might assume there were minimal female contributors, but that is a big misconception. Women in the past struggled with discrimination and many hurdles to gain recognition for their work. Women psychologists have gone largely unrecognized, unappreciatedRead More From Unilineal Cultural Evolution to Functionalism Essay1048 Words   |  5 Pagesthe surrounding social environment. Barnouw (1963): 5. In other words, the personality or psychology of individuals can be studied and conclusions can be drawn about the Culture of those individuals. This school of thought owes much to Freud for its emphasis on psychology (personality) and to an aversion to the racist theories that were popular within Anthropology and elsewhere at that time. American anthropologist Ruth Benedict helped develop the Culture and Personality school. She describedRead MoreThe Important Effects of Theories, Systems, and Paradigms on Psychology543 Words   |  3 Page s Psychology is the study of the way people think and behave. The field of psychology has a number of subdisciplines devoted to the study of the different levels and contexts of human thought and behavior that includes theories, systems, and paradigms. Theories, systems, and paradigms have had an important effect on psychology. A theory is a plausible or scientifically acceptable general principle or body of principles offered to explain phenomena. A theory can also be explained as an abstractRead MoreCommunication Theorists And Its Impact On Society Essay965 Words   |  4 PagesS society. 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The Scarlett Letter Criticism free essay sample

Hawthorne was very interested in creating an authentic past exhibiting the history of the colonies and his Puritan ancestors. Hawthorne invites the reader to relate The Scarlet Letter to contemporary politics of the 1840’s. â€Å"the past is not dead†- it lives on in the custom house, and other contemporary political institutions. Hawthorne wrote The Scarlet Letter when he was recently pulled from his administrative position, as a self-proclaimed â€Å"politically dead man†. In the opening of the novel we wait for Hester to come out of the prison. We overhear others muttering about her offences, there is very little sympathy for Hester. In The Scarlet Letter, the fault shared by the Puritan settlers, the women outside the prison and Arthur Dimmesdale most of all, is devout hypocrisy: they naively imagine that sin, or â€Å"human frailty and sorrow,† can be avoided through denial and pretense. Chillingworth becomes an increasingly diabolical villain by his own deception. We will write a custom essay sample on The Scarlett Letter Criticism or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page On the other hand, Hester Prynne wears the sign of shame on her chest and cannot feign nnocence; consequently she has a greater potential for salvation. Hawthorne routinely brings up Paradise Lost in order to reassert its vision of mankind as fallen, and its poetic dramatization of Adam and Even’s fall and expulsion from Eden. They fell with the world all before them, just like Hester was let out of prison with all to see. She seems to have a better chance at redemption than her hypocritical neighbors. The way that Hawthorne alludes to Paradise Lost introduces the theme of women’s sexuality and their temptation to sin. There are many symbols given throughout the read by Hawthorne, but the most important being the scarlet letter â€Å"A† on Hester’s chest. This symbol takes many different meanings, to the townspeople the letter â€Å"A† has the effects of a spell, which isolates her from society and leaves her alone with her sins. As Hawthrone describes it in â€Å"The Custom House,† modern life has a dulling effect on the mind and spirit. In his fiction, he wants to create a richer and more challenging world. Just as the meaning of Hester’s â€Å"A† gradually expands for the townspeople, meaning not just â€Å"Adultery† but also â€Å"Able† and perhaps â€Å"Angel. † The Scarlett Letter has the vagueness that opens possibilities of meaning for its readers. The ambiguity of Hester’s scarlet letter â€Å"A† has been used as a textbook case to illustrate the difference between two types of imagery in writing: allegory and symbolism. Allegory shown through a characters name that directly indicates its meaning â€Å"Young Goodman Brown†. Symbolism on the other hand requires more personal interpretation. The â€Å"A† could suggest a multitude of things, but it depends on the reader and how they interpret its symbol. The narrator creates multiple interpretations of events throughout the novel. This entices the reader to read between the lines and dig deep into the writing. Overall, Hawethorne leaves plenty of opportunity for self-interpretation throughout the novel and introduces themes and motifs with allusions to other works of the time period. History is made prevalent throughout the novel, and evidently impacts the plot because of Hawthorne’s ability to include it frequently.

The Rise of Communalism in India free essay sample

Communalism could be defined as a consciously shared religious heritage, which becomes the dominant form of identity for a given segment of society (Jones 1968). It mainly occurred between Muslims and Hindus. The autocratic Hindus in India insisted that the nation should be based on the Hindutva ideology, which are Hindi language, Hindu belief and Hindustan land. However, Hindutva ideology should not be the only cause of the rise of communalism in India since Muslims and Hindus had lived together for over than centuries. Colonialism took part on creating tensions between Muslim and Hindus. In addition, political clash had raised the tensions between them. In this research paper, I will prove that the rise of communalism in India was not just because of the Hindutva ideology and the Hindutva movement but also because of the British involvement and intervention in Indian society. Furthermore, the Muslims also raised the tension by making themselves apart from the Hindus and created conflicts against the Hindus. We will write a custom essay sample on The Rise of Communalism in India or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Hinduism as a benchmark of Nationalism Hindu was the belief of the ancestors of India. Hindu had been the beliefs of the ancestry of Indians for millenniums, and has become an inherent part of the Indian culture, for instance, the caste system. Hinduism and Nationalism is inseparable as Hindu had became tradition of Indians. In fact, 80. 5% of the India populations are Hindus, and clearly shows Hindu dominated India. The emergence of the communalism was indicated by the outbreak of Hindutva ideology. Hindutva ideology came up in the late 1800’s by Savarkar, which means â€Å"Hinduness†. The Hindu nationalists believed that Motherland India is the land of Hindus, meaning if you are not a Hindu, you are not Indian. Indians should speak Hindi, prayed to the Hindu gods and have the same interests with the other Hindus. Hindu has become the measure of Nationalism (Snehi 2003). Anyone who is not a Hindu welcomed as a guest, and they addressed this to the Muslims. The Hindus believed that ever since the Muslims came to India, they had spread a religion that was not in tune with the Indians, and when the Muslims ruled the India, they intended to wipe off Hindu race and replaced it with Islam (Snehi 2003). When the Mughal Empire fell apart, it indicated that the Muslims power in India fell too, the Hindus began to move. They felt that Hindu is their original religion and that Indians are Hindus, not Muslims. Hence, Hindutva ideology was adopted by the Hindus, and started to hate and pledge revenge to the Muslims. There were attempts to wipe the Muslims in India especially in the northern part of India, for example, Baranas riot in 1809. The Hindu extremism intensified after the political parties in India began to promote the Hindutva ideology as well. Hindutva ideology adopted by the political parties such as: Rashtriya Swayamsevak Sangh (RSS) and Bharatiya Janata Party (BJP). Hindutva ideology adopted by both political parties in India with the domination of Hindu in India had promoted the communalism. It was a bummer for the Muslims because they had less political power than the Hindus. Many attempts based on the Hindu Nationalism ideology done by Hindu political party such as BJP, for instance, the uniform civil code. It was a disaster for the Muslims because the law proposed by BJP was all in favor of Hindus, for example, the divorce and marriage codes based on Hindu. The Muslims were forced to follow the rules if they want to stay in India. Furthermore, BJP’s ideological stance had caused the demolition of the Babri mosque in 1992 (Nandrajog 2010). Hatred between Muslims and Hindus is unavoidable and inevitable. This event had raised the tensions between Hindus and Muslims until now. Although the Hindu supremacy alongside with the Hindutva ideology has clearly shown the communalism in India, however this would not happen if the British did not intervene and sow the seeds hatred, and if the Muslims did not raise the tension a while ago. The British involvement The British had stayed in India for a long time, with the main objective of trading goods. As time passed by, the British realized that they had a large power in India and began to conquer regions and controlled it. The British set up education system in India to educate the people. Yet, because of the Muslims’ pride with the Mughal Empire, they refused every British policy including the education system. On the flip side, the Hindus used the opportunity to make them educated. Refer to Kumar (1990): However, because of their general grouse against the British government, the Muslims did not take English language kindly. Thus this led the Muslims remained backward, their literary growth was stopped and they lapsed into ignorance and backwardness. On the flip side, Hindus took this seriously and began to make progress. As a result many Hindus were qualified to work in the administrative jobs. Hindus were far greater than the Muslims, created a sense of frustration among the Muslims. Jealousy of the Muslims against the Hindus had shaped communalism a while ago. Thus, communalism has been shaped during the British involvement and intervention in India. Moreover, referred to Justice Katju statements in Adil Mohd (2012) work: As far as the question you asked about how was India before 1857, before 1857 there was no communal problem, there were yes religious differences but not communal problems. There is no history of and such communal conflict. It indicates that there must be an event that changed the Indian society, which I suppose was the British involvement and intervention. Kumar (1990) also writes: The unity of the Hindus and Muslims was once a big trouble for the British during the uprising in 1857-1858. The mutiny in 1857 had changed everything in India. The idea of Divide and Rule came up to avoid further unity. The policy had divided each community, especially between the Muslims and Hindus. This division has led Muslims and Hindus oppose each other, which helped the British maintain their control and position in India. Kumar (1990) explained further the British intervention in shaping communalism: Sir Syeh Ahmad played a vital role in shaping communalism of the Muslims against the Hindus. He belonged to the Mughal official family, and entered the British East India Company service. He believed the Muslims’ backwardness lay in the traditional narrow-mindedness should be eliminated and therefore he wanted the Muslims to acquire the Western style of education and thus to widen their outlook. He made the relationship between the British and the Muslims strong, and the Muslims tend to be loyal to the British†¦ His views were not communal at all at first, but then the efforts he made in order to win the favour of the British rulers pushed him and his Aligarh Movement into being communal†¦ Till the founding of Indian National Congress, he was a true nationalist. But with the founding of INC, he began to be anti-Hindu communalist. In his opinion INC was a Hindu institution, and he had became suspicious and jealous of the Hindu advancement. Not being satisfied with this, he then found Indian Patriotic Association in 1888 with the support of the British to oppose the National movement. It shows that Sir Syed Ahmad was the British puppet to oppose the National movement and the British were the one that sow the seeds of hatred among the Muslims against the Hindus. By 1906, sponsored by British Raj, All Muslim League formed. The British sponsored the creation of communal party. Moreover, The British sow seeds of poisons in the minds of Hindus and Muslims, and caused a lot of clash between them until 1947 where the Muslims, led by All League Muslims, separated themselves. Political clash between Muslims and Hindus in India The founding of All-India Muslim League was emerged from Aligarh Movement. Aligarh Movement’s objective was to promote a modern education for the Muslims. Later on, the goal has changed to protect and to unite the Muslims in India. When the Hindu extremism began to intensify, All-India Muslim League became as a mean of Muslims’ voice. The politic parties based on religion in India did not unite both opposition but make it far worse. Realizing the facts that Indian National Congress was a Hindu Institution, the communalism in Muslims side began to rise. When the Muslim League failed to win representative seats in the 1937 elections, it became clear that the Muslims had less power in India. 1930, the leader of AIML, who was Muhammad Iqbal demanded the partition of Muslim state in India and then the two-nation theory became popular among the Muslims. Under Mohammed Ali Jinnah, they demanded separation between Muslims and Hindus with two-nation theory. The theory stated that India should be separated into two regions; Hindu India and Islam India. He also persuaded Muslims that a Hindu-dominated India would never, as he put it, give them â€Å"justice† (Murphey 2009). The idea was also that autonomous area of Muslims to be own country but connected to India economically. The political clash between INC and All India Muslim League increased the tension between the Hindus and the Muslims. Direct Action Day in Calcutta, August 1946 was one of the consequences of the political clash. This was the day when the Muslim League had planned general strike to protest rejection of the June 16th Cabinet Mission Plan by the Congress Party and to assert its demand for a separate homeland during the Indian Freedom Struggle against the British Raj. Almost 4,000 people lost their lives within 72 hours, and raised the hatred between Muslims and Hindus (N. P. ) The partition of India in July 1947, which created a new nation Pakistan, was inevitable, yet created conflicts rather than peace between Muslims and Hindus. Almost 2 millions died because of the migration. The vivisection of Mother India angered Hindus, making communalism on Hindu side rise. Muslims who moved to Pakistan or Hindus who moved to India became the victims of the partition of India. In the conclusion, it is really clear that the British involvement intervention in India and the political clash between Muslims Hindus has led the communalism to rise in India, even until now. Even though the extremeness of Hindus and the rise of Hindutva ideology movement was the main cause of the communalism in India, it would not happen if the British did not trigger the fire of hatred between Muslims Hindus and if the Muslims did not cause further political tension.